• Hannah was a married woman who had no children and was unable to have children.
• She was married to a man by the name of Elkanah and she was one of two wives.
• The other wife seemed to be very fruitful and had several children.
• Hannah had none.
• In that time a large family was seen as a sign of a blessing and the lack thereof was seen as a curse.
• Hannah had to endure ongoing humiliation and shame.
• To make matters worse, the other wife constantly harassed and taunted her.
• She had desperate circumstances and there appeared to be no hope and no end in sight.
• She really had a raw deal.
• Her name, Hannah, meant ‘woman of grace’ or ‘gracious woman’.
• But it must have been very difficult to be what her name meant when she was surrounded by such desperate, on-going circumstances and issues.
• We know that she often cried and wept and that she would not eat because of all that was going on.
The story of Hannah receiving a kind word of blessing from Eli the priest as a prophecy was a like a gift of faith to fulfill her incredibly earnest desire for a child, dispel her sadness and fill her with a confident hope.
What hope can we receive from the trials we go through and how does our own understanding of who God is give us hope in times of great hopelessness?
“When we make self the end of
prayer, it is not worship but self-seeking.”
As followers of Christ, we need to choose prayer, not hopelessness.
“It is narratively significant that neither Peninnah or Elkanah will
suffice for hope any longer. But in a moment of decisive action
she turns from both her sociological hope the hope of Peninnah
and her psychological hope her hope with Elkanah to identify
with God alone. – Robert Alter
Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.” She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast. – 1 Samuel 1:17-18